identity

Gender Perspectives, Vol. 19

Hi all, it’s been a while, but I’m going to see if I can’t start pounding out those regular posts once again! The Shit Cis People Say Alphabet will be returning to its regular Friday slot, and I’m going to ease myself into posting other stuff with today’s new eidtion of Gender Perspectives!

download[In the Gender Perspectives series, I aim to highlight diverse kinds of personal narratives and reflections on gender, gender presentation, and identity, to broaden the gender conversation and boost a variety of voices. Check out the rest of the series.]

 

 

On being trans and out past and present selves | Life Writ Large
Germaine de Larch discusses their relatoinship to their previously inhabited gender/identity

…as my friend I’d want you to integrate my previous self and my ‘new’ self. They’re the same person. Read more…

Fluid Mom | Holding Patterns and High Tea
Caroline Frechette brings us a reflection of genderfluidity and motherhood, in web comic form.

I’ve always struggled with my gender. I dressed like a boy from an early age, and I enjoy it when people all me sir. Read more…

Hyper-vigilance in the Gender Machine: What It’s Like to Be a Trans Woman Who Doesn’t Pass 100% | transphilosopher
Rachel digs into the joys and pains of being a trans woman who is only sometimes seena as a woman by others.

Life as a non-passing trans woman for me means constant vigilance within the gender machine. Professional pronoun detector should be written on my business card. Constant awareness of all things gender defines my worldview. Read more…

The ‘Shit Cis People Say’ Alphabet: I is for ‘identity politics’

Welcome to another episode of the Shit Cis People Say Alphabet! Today:

I is for “identity politics”

Like last week’s post, this one isn’t just a thing that cis people use against trans people – it’s a pretty common thing used by the privileged against members of any marginalized group whenever we try to speak about our experiences. We’re accused of engaging in ‘identity politics’, which is apparently a bad thing? It’s not always called ‘identity politics’ either, although the term has gained a lot of traction since marginalized groups of all stripes are being scapegoated as the reason Trump was elected in the US.

Cis people and those privileged along other axes are making accusations of ‘identity politics’ whenever they accuse someone of playing the ‘trans card’ (or the ‘race card’, the ‘woman card’, or whatever it happens to be on that day), as if pointing out that we are marginalized is the real problem here. Since this has been such a hot topic recently, I’m actually not going to write my own full take-down of this one – I’m just going to give y’all some suggested reading on the topic. Links are not specifically focused on identity politics as a trans issue, but they are relevant nonetheless:

Thank God for Identity Politics | Ijeoma Oluo, The Establishment

Don’t Stop Arguing, Complaining, and Fighting for ‘Identity Politics’ | Tasneem Raja, NPR

‘Don’t play identity politics!’ The primal scream of the straight white male | Hadley Freeman


Check out the rest of the “Shit Cis People Say” alphabet!

Self, Identity, Past, Present

There was a strange thing that happened in my head a bunch over the summer and fall last year, that I have never thought to write about until just now. I think I only mentioned it out loud to one person, even, when it was happening.

My internal monologue kept slipping into the voice of the my younger self.

And while I know that’s a very accurate way of describing the experience, I’m not 100% sure what I mean by it. I may have mentioned before that when I dissociate, my internal monologue turns into a robot. This is like that, but not robotic?

To be honest, these days I don’t know how I relate to my past self, or more realistically, my various past selves. It doesn’t feel at all correct to refer to this person I’ve been… hearing? remembering? experiencing? (or whatever) as Kasey, for instance. I don’t feel like Kasey is a person who has existed my entire life, though once again, I’m not entirely sure what I mean by that. I just know that it is accurate.

Rather, this person definitely owns my birth name, though since I have always been fond of my birth name, and it has always been a significant part of my identity, that’s not terribly surprising, I guess.

I wonder about their gender – I’ve never been particularly attached to the idea that my weird fluid sorta agender-ness is an in-born trait, but at the same time, past me definitely didn’t have a particularly strong gender identity, and to be honest, I do think that my relationship to gender hasn’t really changed that significantly over the course of my life – the only things that have changed are the vocabulary available to me and the extent to which I’ve given it any thought at all.

So yeah, I think this past me was pretty much non-binary, I guess?

The entire experience was weirdly uncomfortable – when I was a kid, I used to super hate the way my voice sounded in recordings (I think I’m over this now, though it’s not as if I hear many recordings of my voice), and I found myself having a similar visceral reaction to this new internal voice (though I think the voice sounds like what my old internal monologue sounded like, not like my child-voice from the outside, so this is definitely an imperfect way of capturing my negative feelings here).

I think to some extent, this is my brain stitching my back together for myself. I need to be re-acquainted with the person I was before… what exactly, I’m not really sure. Before transition, yes. Before changing my name, sure. Before I ever was raped? Before…. well, before I started identifying my father’s abusive behavioural patterns.

Which is to say, not before I experienced those patterns.

I haven’t talked much about my father as an abusive person in the context of my childhood. His behaviour only began to stand out to me in that way after I identified the abusiveness of my rapist ex. To be honest, I still largely consider my childhood to be fairly stable and healthy, though I no longer trust that assessment as fully as I used to.

In fact, I have been questioning this idea more over the past year, poking at strange unanswered questions like: how in the heck did dissociation become such a go-to coping mechanism for me? It’s been with me for as long as I can remember, to the point where it is simply a part of my very basic existence: I am, therefore I dissociate.

I am quite certain that my unstructured attempts to reflect on and better understand this and other aspects of my selfhood are behind the resurgence of this past-self voice in my head, but I’m not sure yet what to make of it.

Other than, I guess, I think I should start writing about these questions and the memories that are kicking up around them. This space has worked wonders for me in terms of working through my memories of my abusive ex, and I suspect it can do the same with these older ones, too.

So yeah, thus begins my new project I guess?

Am I a private person? I can’t even tell anymore

[This post is for the December 2016 Carnival of Aces, hosted by the A³ blog, on the topic of “Asexuality and Privacy“]

I have a… very strange and contradictory relationship to my personal privacy. On the one hand, I have been blogging pretty regularly, for almost four years now(!), about all kinds of extremely ‘private’ thoughts and feelings, around my gender, sexuality, and all kinds of other things.

I have also been systematically pulling my blogging persona and my general IRL persona closer together as the years have passed. When I started Valprehension, ‘Kasey’ was a pseudonym, but now it’s my legal name. I post links to my professional writing here sometimes, so y’all pretty much know where I work now. I haven’t explicitly linked anything in my professional persona back to here, but anyone who cared enough to do some digging would find this blog pretty easily.

On the other hand, I have always been weird about discussing my personal life with anyone but my closest friends. I’m queer, and non-monogamous; I am non-binary and have a non-binary partner; I am on the asexual spectrum. I don’t hide any of these things, but I also often just avoid topics directly or indirectly related to them because I just don’t feel like getting into these things. Back at my old retail job, even after I’d been there for over a year – and at the time I wore a wedding ring every day, for the record – people were still regularly surprised when they realized I was married. I just never really mentioned my spouse, because… um, it didn’t come up?

I think that in general, I want people  to know these things about me, but I don’t want to deal with their immediate reactions to them. This is why I find it easier to be open in online contexts than in-person ones, regardless of whether the people I am interacting with know me in real life.

…Or, maybe not ‘regardless’. I am always a little bit reluctant to connect with work colleagues on facebook, for instance, though I’d be hard-pressed to really articulate why. I think I just fear the moment-of-truth transition where people go from not knowing to knowing this sort of potentially relationship-complicating stuff about me, even though I’m happier once it’s over with, generally.

My ace-spectrum status in particular is one that most people are unlikely to ever know about me. Basically unless you read this blog, it’s not likely something that’s going to come up. In part this is because my relationship status pretty heavily obscures and misdirects people from even the possibility that I am ace (largely because of misconceptions about asexuality), and makes it even more unlikely that it will come up.

I can see it coming up if someone were curious about my dating habits as a non-monogamous human (since, as I’ve written about here, here, and here, my demisexuality is highly relevant in that context), but at the same time I prefer to do my coming-out about things implicitly, rather than by explicitly stating my identities: my queerness can be outed by the pronouns (and other gender-marked words) I use for partners (at least, when I’m dating people whose pronouns aren’t the ones that make people assume I’m straight); people may realize I’m non-monogamous if, for instance, they notice that I sometimes refer to a spouse, and sometimes to a boyfriend, or if they realize over time that the things I say about “my partner” at various times can’t possibly always be referring to the same person, etc.

I don’t think there’s any instances where me just talking about my day-to-day life would tip my hand about being demisexual, though, so ultimately this aspect of my identity is more private than many others, even though that’s not by design.

I’m not really sure what my conclusion here is, to be honest. But I do wonder whether some of this will resonate with other people, and I look forward to seeing the other submissions to this month’s carnival!

 

What does Genderqueer mean to you? 30-Week Genderqueer challenge part 30

This post is part of my participation in the 30-day genderqueer challenge, which I have modified to a weekly exercise.

THIS IS THE LAST WEEK FOLKS! I DID IT! I may be taking a bit of a writing break, or at least cutting back for a while going forward, but I will be back, probably with more blogging challenges even.

Today’s prompt: What does Genderqueer mean to you?

…I suppose I should have seen this one coming. Of course this is a great way of culminating a challenge like this. And yet, I suspect I’m going to give a lacklustre answer here.

I’ve spent a good few years, and spilled out thousands of words, about what genderqueerness means to me, about why it’s important to me, and everything else. I’m actually feeling a little burnt out around the topic these days, but here we go.

I think I’ve said before that genderqueer is more of a political identity for me, while my gender itself is better described by other terms – genderfluid, agender, non-binary, and others, depending.

Genderqueer is, to me, explicitly about active resistance to gender norms. It’s an openly political, and sort of deliberately aggressive way of identifying. The deliberate act of queering things is pretty much always about either dismantling existing structures, or revealing their arbitrary nature, and the fact that there are other options. And genderqueer is pretty explicitly about the queering of gender.

So, that’s my short answer to what ‘genderqueer’ is about for me. And it’s all you’re getting today :P

I’d love to hear any thoughts you have though!


Catch the rest of my 30-week genderqueer challenge here!

Relationship anarchy and me: November 2016 Carnival of Aces Submission

[This post is in response to the November 2016 Carnival of Aces, hosted by It’s An Ace Thing on the topic of Relationship Anarchy]

Oh boy, do I have thoughts about this month’s theme! I suspect this post will be a bit of a rambly mess, but at least some of y’all seem to enjoy my rambly messes, so I guess this one’s for you!

Before I dive in, though, a quick(ish) definition: relationship anarchy is best described as the attitude that the only rules governing the function and form of your relationships with others are the rules set by the people in those relationships. In practice, this means consciously relinquishing (though not necessarily going against the tide of) societal rules and definitions for what relationships (of whatever kind) should look like, what they should mean, and how they should be valued.

The relationships a relationship anarchist participates in could look like anything: they may make monogamous sexual and/or romantic commitments, or they may not; they may prioritize biological family, or romantic partnerships over other relationships, or they may not. The point in relationship anarchy is not to fit  or to defy any particular relationship models, but simply to try to build relationships without any regard for those models in the first place.

Hopefully that makes sense?

Now, me!

I have long felt a great deal of affinity with relationship anarchy – because a lot of societal norms around relationships don’t work for me anyway (I’m not straight; I am demi*; I’m … um, just don’t ever tell me bio-family relationships are inherently valuable, mmkay?), I’ve naturally gravitated toward trying to finding my own path through the wilderness of human relationships.

I’ve also been thinking about this stuff a lot, because I’ve been dealing with a lot of disruption in my romantic/sexual (the two very much go hand-in-hand for me – at this point, I feel it safe to say that I don’t experience sexual attraction unless I am falling in love with – or already in love with – someone) entanglements over the last 1-2 years, and I’ve been actively trying to figure out what sorts of relationship structures I want to have in my life.

I haven’t had an exclusive sexual or romantic commitment in more than a decade, but at the same time I don’t take ‘polyamorous’ as one of my identities, particularly. Polyamory is something I’ve been practicing for some time, but it’s not fundamental for me; it’s the way my relationships have been built over the last while, for a complicated bunch of reasons, none of which are as cut-and-dried as they once were. For the first time in a long while, basically, it’s something that’s at least open to negotiation for me.

Weirdly, I started writing this post thinking I was going to get around to the reasons that I don’t really identify with relationship anarchy when it gets right down to it, but I actually think it’s a perfect fit for at least the way I try to approach all my relationships. While I’ve definitely internalized some of the messages I’ve been raised with about what various kinds relationships ‘should’ look like, and that impacts my own approach and desires within relationships, but ultimately my relationships are reasonably collaborative efforts, and I’m not bothered when they don’t look like the norm.

I also kind of suspect that this is true for most people when you get right down to it. Even those that feel the pressure of norms very often flout them when it is convenient; some people are more likely to hide the non-normative aspects of their relationships than others, I guess, but I’m not sure that’s a relevant distinction here.

What this says to me is that relationship anarchy is more important as a concept than an identity (at least for me). I think it is important to actively talk about how it’s ok and probably even important to let your relationships deviate from norms, because trying to use a one-size-fits-all model is a recipe for disaster in most cases. Relationship anarchy is a great model because it centres mutual consent and active communication rather than assumptions around relationship questions like sexual and romantic exclusivity, what does and does not constitute a breaking of any such commitments (since there is often a great deal of disagreement about this), and many other things.

I also think that the principles of relationship anarchy is particularly important and potentially useful for ace and aro people, simply because it is a model that inherently creates space for whatever kinds of intimate/interdependent relationships people want to build. The idea of making a lifelong commitment to someone that doesn’t involve sex and/or romance is still strangely revolutionary/unthinkable to many people, for instance, despite that fact that it may very be an ideal for many ace and/or aro people.

So, I guess I’m very happy to have this as a topic for the Carnival, and I look forward to reading everyone else’s submissions!


*er, ok, some kinds of relationship norms actually fit better with demisexuality than allosexuality (wait before having sex! Don’t do it with lots of people! or whatever), but nevertheless, within the (largely non-religious) dating eco-system where I find myself, it’s more of a problem than not.

If you’re into me, then you’re not straight: Orientations and attractions to non-binary people

Non-binary people are a weird position in the dating world (ok, I mean, we’re in a pretty weird position all the time to be honest. But anyway, today I’m talking about the dating world). This is true in a bunch of ways, and I’ve written about some of them before, but today I’m looking at the ways in which people talk about sexual and romantic orientation is often non-binary exclusionary.

So, for instance, as an enby person who is pretty regularly perceived as a woman, straight-identified dudes are sometimes attracted to me. They usually don’t magically stop being attracted to me when they find out I’m non-binary, either (much as I might love for it to work that way).

To me, it seems pretty clear that these people are not actually straight then, since they are attracted to people of more than one gender, and not just the other binary gender. Attraction to more than one gender falls pretty clearly under the umbrella of bisexuality (which includes plenty of identities that aren’t strictly bisexual).

the_bisexual_umbrella_by_drynwhyl-d4gq9ji

Simultaneously, though, these folks are also technically still heterosexual, because they’re only attracted to genders different from their own. Such is the difference between straightness and heterosexuality, I guess. All we learn from this is that you can be bi without being same-gender attracted, which means bi and hetero aren’t (again, technically) mutually exclusive identities. Cool?

I’m actually not terribly fussed about the idea of straight, gay and/or lesbian people occasionally being attracted to enbies, without questioning their identities around that. Plenty of monosexuals people have one or two exceptions in their lives, I guess? And if you’re not really acting on them, then whatever.

I’ve dated people, though, who have continued to identify as straight even while dating me. And I have… complicated feelings about this. On the one hand, by and large I am actually talking about people who were/are in hetero ‘primary’ relationships who absolutely benefit from straight(-passing) privilege. And I both empathize with and actually appreciate it when folks in this sort of situation feel iffy about identifying as anything other than straight, because they don’t want to appropriate LGBTQ struggles. This is a pretty good instinct, to be honest.

But you don’t actually have to have faced struggles, or even be out, to be LGBTQ. And the thing is, people who date non-binary people and still identify as straight (or gay, or lesbian), even if they are doing so based on a well-meaning, privilege-acknowledging instinct? They’re contributing to non-binary erasure. If you are into me, and still identify as straight, you’re basically saying that my gender isn’t real, or at least isn’t important enough to acknowledge; you’re saying that it doesn’t ‘count’ in the context of your orientation. I am the unstated footnote, the silent asterisk to your identity.

And that’s a shitty fucking position to be in.

So, to all the straight- (or otherwise hetero-*)identifying men and women who are dating, or have dated, or are open to dating non-binary people, I am issuing you a challenge.

Let go of that straight identity for a while. Accept that you are not just attracted to the gender that your identity implies, and really sit with the implications of that. Think about what it would feel like to think see yourself as fitting under the broad LGBTQ umbrella. You can dip into the shallow end of the pool and just admit that you’re heteroflexible. Or you can go whole hog and embrace the idea that you are, after all, kinda bisexual, or even outright queer. I don’t know what works for you.

I want you, particularly, to consider the idea that maybe your discomfort with identifying as anything other than straight might be because you are a victim of bi+ erasure. And I want to let you know that the messaging you’ve received about what is means to be bisexual, or to be queer, are wrong. I want you to know that you do belong under that umbrella; we have room for you here.

And I also want you to ensure you understand that your straight identity invalidates and erases the many other beautiful people of beautiful genders to whom you may be attracted. So, in this weird ourobouros kind of a way, by identifying as non-LGBTQ, you are failing as an LGBTQ ally. Or, less paradoxically, (especially since some of the straight people I’m talking to right now are trans, and already LGBTQ) by not identifying as LGBQ, you are failing pretty terribly as a non-binary ally.

I actually feel weird about asking you to do any of this; I’m not the kind of person who questions how other people identify, and I don’t really think it’s my business. Wherever you land is up to you, obviously. But I also think these are things you need to consider all of these things before you make that call.

And, I guess what I’m really saying is:

Image is of a spherical light brown cat with a devil tail, with taxt "Join usssss we're adorable"


*I’m letting non-binary-attracted gay and lesbian-identifying folks off the hook for now, because of reasons?

Comment-related CW: comments contain references to naked bodies, and draw connections between bio-sex and sexual orientations. I think the ppints made are legit enough to stand, but for sex-repulsed and bodily dysphoric readers, please tread carefully here <3